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DÎNKARD, BOOK IX.
O Zaratūst ! and who assists the furtherance of this world of mine in righteousness.'
21. As to those of that other oneAllharmazd spoke thus: “As regards that which is great evidence, when wicked they consider it as unattested for him who is wicked himself; and the thoughts ? of him, whose deeds are those of that other one, are due to Akômanô 8. 22. Owing also to this, when both Khûrdad and Amardad + are given to thee, it is in that way—when thou art of the propitious spirit and the best thought that what thou understandest thou shouldst be accomplishing, and what thou dost not understand thou askest again.'
23. Of him whose wisdom exists (afto)of Auharmazd-he whose wisdom arises (yehevûnêd)Zaratust-enquired concerning him who is unreal (an-aito) and who does not subsist (yehevūnêd) hereafter, who has thus never become a material existence for those on the side of virtue, and does not subsist for them henceforth.
24. As to that reverse description (padirakonisânisnih) Adharmazd spoke thus : 'Among men of every kind say unto the righteous who are smiting the wicked, that we improve the measure of any milk they propitiate, even by the holy-water which is the sustenance (barisno) of milk, in order to cause much happiness of life.'
25. As to that utterance Adharmazd spoke thus : 'Happy is he from whom there is no complaint, and a life which is like this the text Gerezôi...
1 The followers of Aharman. . Assuining that manisno, dwelling,' stands for minisno. • See Bk. VIII, Chap. IX, 3 n.
See Chap. XIX, 1.
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