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DINKARD, BOOK IX.
he who restrains a person from reverence of the demons, has diverted him from making the world sickly; even for this reason, because whoever has restrained a person from reverence of the demons, has diverted a demon from making the world anarchical and from making the world sickly. 13. This, too, that by him who shall practise liberality benefit for the sun is caused, and by him who shall cause benefit for the sun benefit caused also for the nature of the body of mankind; even for this reason, because it is declared that the sun has progressed through the radiance and glory of the liberal, and the nature of the body of mankind is preserved by the sun.
14. This, too, that by him whose desire is for anything virtuous, and who possesses authority through virtue, mankind are controlled to persist (mânînîdano) in virtue for receiving a reward 1; even for this reason, because he whose desire is virtuous seeks happiness for every one—a pre-eminent desire for the happiness of human existence being the desire of mankind for virtue—and by him who requires that, and strives for it fully, so far as possible for him, any one whatever is brought to persist in virtue and to constrain the spirit for reward; and by him who possesses authority through virtue the continuance of mankind in authority and their persistence and instruction in virtue are attached to good works and are brought to reward. 15. This, too, that by him who possesses happiness through appropriation of the sacred beings mankind are attached to the sacred beings for receiving a reward2; even for this reason, because, on account of the possession of
2 Ibid. 10 C.
1 See Pahl. Yas. XXX, 10 b.
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