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IV, 5, 35.
OF MILINDA THE KING.
heart inclined, not to the proclamation of the Truth, but to rest in peace.”
So that, Nâgasena, just as if an archer, or an archer's pupil, who had practised archery for many days with the object of fighting, should, when the day of the great battle had come, draw back-just so did the Tathagata, who through countless ages had gradually matured his omniscience for the sake of bringing safe to the shore (of salvation) the great masses of the people, turn back, on the day when that omniscience had been reached, from proclaiming the Truth. Just as if a wrestler who through many days had practised wrestling should, when the day of the wrestling match had come, draw back-just so did the Tathagata, who through countless ages had gradually matured his omniscience for the sake of bringing safe to the shore (of salvation) the great masses of the people, turn back, on the day when that omniscience had been reached, from proclaiming the Truth.
Now was it from fear, Nagasena, that the Tathagata drew back, or was it from inability to preach ?, or was it from weakness, or was it because he had not, after all, attained to omniscience? [233] What was the reason of this ? Tell me, I pray, the reason, that my doubts may be removed. For if for so long a time he had perfected his wisdom with the object of saving the people, then the statement that he hesitated to announce the Truth must be wrong. But if that be true, then the other statement must be false. This too is a double-edged problem,
1 Compare Sumangala Vilasinî, p. 85.
. Apakatatâ ya, not found elsewhere. I follow the Simhalese, which has bæna kiyanta no donena bawin.
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