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DÎNKARD, BOOK VIII.
through grazing and bringing forth, are they who severally are also in loss of vitality, through deprival of the food of strength and intellect; even a powerful man is prostrated thereby; the food which is suitable as atonement for deprival of food, and that which is not suitable.
13. About that through which the indispensable creation of a debt arises, and whatever is on the same subject. 14. Where it is the healing of the sick, the spiritual debt is unto the archangel Ashavahist?, and that which is worldly unto the physician's anteroom (dalanako).
15. About the worthiness of a good physician for every benefit, and the unworthiness of a bad physician for any benefit. 16. About each one of the plants being produced by Adharmazd for the subjugation of one disease at least. 17. About the protectiveness and preciousness of the profession of medicine ; the advantage and reasoning thought of a physician due to the carrying on of his medical practice ; the pleasant food, the handsome clothing, and the swift steed for a physician; and his wealth being as much as that of an average man in a house, village, community, or province. 18. About the diligently
1 Reading karisno, but part of the first letter has been cut off by the repairer of the MS. The semi-starvation of cattle is being referred to.
• The personification of perfect righteousness' (Av. ashavahista) whose special duty is stated to be the care of fire (see Sls XV, 5, 12, 13), and whose name, often written Ardavahist or Ardavahist in Pahlavi, is applied to the second month and third day of the month in the Parsi year (see Chap. XX, 22). He is here connected with the healing of the sick, because of his association with Airyaman, the smiter of diseases (see Vend. XXII, Yt. III, Sîr. I, II, 3).
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