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IV, 5, 36.
OF MILINDA THE KING.
2
conditions of heart?. And it is because the Tathagata does this that therefore also is he called a Brahman. A Brahman, O king, means one who carries on the line of the tradition of the ancient instructions concerning the learning and the teaching of sacred writ, concerning the acceptance of gifts, concerning subjugation of the senses, self-control in conduct, and performance of duty. And it is because the Tathagata carries on the line of the tradition of the ancient rules enjoined by the Conquerors ? regarding all these things, that therefore also is he called a Brahman. [226] A Brahman, O king, means one who enjoys the supreme bliss of the ecstatic meditation. And it is because the Tathậgata does this, that therefore also is he called a Brahman. A Brahman, O king, means one who knows the course and revolution of births in all forms of existence. And it is because the Tathagata knows this, that therefore also is he called a Brahman. The appellation “Brahman," O king, was not given to the Blessed One by his mother, nor his father, not by his brother, nor his sister, not by his friends, nor his relations, not by spiritual teachers of any sort, no, not by the gods. It is by reason of their emancipation that this is the name of the Buddhas, the Blessed Ones. From the moment when, under the Tree of Wisdom, they had overthrown the armies of the Evil One, had suppressed in themselves all evil qualities not productive of merit, and had attained to the knowledge of the Omniscient
1 Dibba-viharo; rendered divya-viharana by Hînati-kumbure. It cannot mean here 'state of being a deva in the kamaloka' as rendered by Childers.
? That is, of course, the previous Buddhas.
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