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DINKARD, BOOK VIII.
is discharged by two fingers ', it is justifiable when they shall institute no litigation but seizing. 89. About the person who has become privileged to give away a daughter to a husband, her father having passed away. 90. About the sin of making a damsel (kanik) weary of her husband. 91. About the sin as regards property in this action, either produced where the action for this purpose is really devoid of illiberality (adahisnih), or to commit in order that they shall give me a wife even when they do not give her on that account. 92. About the sin of giving a girl (kanik) for a girl, or other living thing, or of speaking thus : 'Do thou go in unto my sister, or daughter, while I, too, will go in unto thine.'' 93. And the sin as regards the person of my wife, too, which is owing to that sin. 94. About one obtaining back the value which he gives away for a girl, when the girl is not that value in wedlock. 95. About a girl who, after fifteen years of age, is not given to a husband ; and her father, to satisfy her menstrual excitement (dashtân-mêyah vigârdano), and to sustain it, becomes sinful and harbours a paramour; and whatever is on the same subject.
96. About having given food, and anything except a wife, to any one who praises the Mazda-worshippers' religion of another, even though it be through fear; also this, that it is only he, when he has thereby become quite of the same tenets with the religion of the Mazda-worshippers, to whom the gift of a wife worthy of a man (vir masai) is then to be pre
That is, in some very easy way. The intention was probably to discourage petty disputes between man and wife, by not interfering with the stronger party when aggrieved.
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