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CONTENTS.
xxiii
CHAP.
PAGE
the good, obtaining a throne in heaven, preventing damage from want of resources, recommending the righteous to rulers, what is taught by true service for
the king . . . . . . . . 318 52. Same, fargard 6. Enlarging the priestly assembly, glori
fication of Auharmasd, worship of Vohman, the ceremonial becomes greater through virtue, the extender of religion, discrimination as to duty, giving to the needy, granting the leadership, selecting the better of two ways; (8 10 the discriminator of sagacity, thinking of eternity, preventing reverence of demons, practising liberality, persistence in virtue and attachment to the sacred beings for sake of
reward, advantage of the righteous . . . 323 53. Same, fargard 7. The world freed from destruction,
apostates forced to make the religion progressive, triumph of the priests, miraculousness of Adharmasd, decision of acquittal or conviction, rite of ordeal, appointing a priest, reciter of revelation ; ($ 10) teaching employers their responsibility, thinking of religion, teaching the nature of the sacred beings, giving a sheep to the diligent and moderate, development of the world and sheep, inward prayer, keeping animals and men as property, giving predominance to those of Gâyömard's nature, telling rulers the truth; ( 20) keeping sovereignty within Adharmasd's will, illustrating the information due to religion, the virtuous course of the liturgy, he whose Vohûman is Adharmaad's progeny, the good creation is Adharmasd's, a ruler as to actions, giving Spendarmad to Adharmagd, wisdom that arises through care of cattle, admitting the male; (30) the way to heaven, assistance to the renovation, a heart and mind for not being misled, he who sees his sin mingled with good works, giving a loan, non-injury of the innocent, he who makes Adharmasd ruler in himself, a decider informs others, a proper nurturer is an indicator for others, the demeanour for virtuous statements; (8 40) indicating the acquitted and convicted, immortal and complete progress, making the
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