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V, 16.
OF MILINDA THE KING.
223
away, stays not on it, adheres not to it-so when a Bhikkhu has put on this jewel of meditation, then ideas of lust, and ideas of anger, and ideas of cruelty, and all the various bad thoughts that have their basis in the evil dispositions of pride, selfrighteousness, obstinacy in wrong views, and doubt
—these all, as soon as they come in contact with meditation, flow off, disperse, and are dispelled, stay not with him, adhere not to him. And why not? Because of the exceeding purity of the habit of meditation. This, o king, is what is called " The Blessed One's jewel of meditation," and such are the jewels of meditation set out for sale in the Blessed One's bazaar of gems. "Bad thoughts can ne'er arise beneath the brow Encircled by this coronet of gems. It charms away perplexed and wandering thought. Make it your own, buy it, put on the crown!"
16. 'And what, o king, is the Blessed One's jewel of knowledge? That knowledge by which the disciple of the noble ones knows thoroughly what is virtue, and what is not; what is blameworthy, and what is not ; what should be made a habit of, and what should not; what is mean, and what is exalted; [338] what is dark, and what is light, and what is both dark and light;—the knowledge by which he truly knows what sorrow is, and what the origin of sorrow is, and what the cessation of sorrow is, and what is the path that leads thereto. This, O king, is what is called "The Blessed One's jewel of knowledge.”
· See the note upon IV, 8, 65.
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