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THE QUESTIONS AND PUZZLES IV, 8, 84.
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the insecurity of transitory life, (of starting afresh in innumerable births)1 the thought arises: "All on fire is this endless becoming, burning, and blazing! Full of pain is it, of despair! If only one could reach a state in which there were no becoming, there would there be calm, that would be sweet-the cessation of all these conditions, the getting rid of all these defects (of lusts, of evil, and of Karma), the end of cravings, the absence of passion, peace, Nirvana!" And therewith does his mind leap forward into that state in which there is no becoming, and then has he found peace, [326] then does he exult and rejoice at the thought: "A refuge have I gained at last!" Just, O king, as a man who, venturing into a strange land, has lost his way, on becoming aware of a path, free from jungle, that will lead him home, bounds forward along it, contented in mind, exulting and rejoicing at the thought: "I have found the way at last!"-just so in him who thus perceives the insecurity of transitory births there arises the thought: "All on fire is this endless becoming, burning, and blazing! Full of pain is it, and despair! If only one could reach a state in which there were no becoming, there would there be calm, that would be sweet-the cessation of all these conditions, the getting rid of all these defects, the end of cravings, the absence of passion, peace, Nirvana!" And therewith does his mind leap forward into that state in which there is no becoming,
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1 Pavatte. I have included Hînafi-kumburê's explanation of this word, for which there is no equivalent in English.
Samkhârâ, samkhâra-dharmayangê says the Simhalese. Upadhi; the Simhalese (p. 470) has simply klesayan. Pahamsîyati kuhûyati, both words only found here.
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