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IV, 8, 67.
67. 'Venerable Nâgasena, those two qualities of water which you said were inherent in Nirvâna,— which are they?'
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THE QUESTIONS AND PUZZLES
'As water, O king, is cool and assuages heat, so also is Nirvâna cool, and assuages the fever arising from all evil dispositions. This is the first quality of water inherent in Nirvâna. And again, O king, as water allays the thirst of men and beasts when they are exhausted and anxious, craving for drink, and tormented by thirst, so does Nirvâna allay the thirst of the craving after lusts, the craving after future life, and the craving after worldly prosperity. This is the second quality of water inherent in Nirvana.'
68. 'Venerable Nâgasena, those three qualities of medicine, which you said were inherent in Nirvâna, -which are they?'
[319] 'As medicine, O king, is the refuge of beings tormented by poison, so is Nirvâna the refuge of beings tormented with the poison of evil dispositions. This is the first quality of medicine inherent in Nirvâna. And again, O king, as medicine puts an end to diseases, so does Nirvâna put an end to griefs. This is the second quality of medicine inherent in Nirvana. And again, O king, as medicine is ambrosia, so also is Nirvana ambrosia. This is the third quality of medicine inherent in Nirvâna.'
1 On these fundamental conceptions see my notes in 'Buddhist Suttas,' pp. 148, 149, where it is shown that the three 'cravings' which end in Nirvâna are pretty much the same as the lust of the flesh, theism, and materialism.
* Amata, the translation of which word by 'immortality' has given rise to so much confusion. So the French here says 'la médecine a le pouvoir de combattre la mort,' which is nearly as bad. See the Appendix.
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