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IV, 8, 60.
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themselves by bowing down before and standing up in the presence of their teachers; by drawing water, and sweeping out the cell, and placing tooth-sticks and washing-water ready; by living upon scraps left over; by doing service in shampooing, and bathing, and washing of the feet; by suppressing their own will, and acting according to the will of others; by sleeping in discomfort, and feeding on distasteful food?
OF MILINDA THE KING.
'That, Nâgasena, is not the bliss of knowledge, it is a preliminary stage in the pursuit thereof. It is after the teachers have, in pain, sought after knowledge, that they enjoy its bliss. Thus is it, Nâgasena, that the bliss of knowledge is unalloyed with pain. For that bliss of knowledge is one thing, and the pain another.'
'Just so, O king, is Nirvâna all bliss, and there is no pain mingled with it. Those who are in quest of Nirvâna afflict their minds and bodies it is true, restrain themselves in standing, walking, sitting, lying, and in food, suppress their sleep, keep their senses in subjection, abandon their very body and their life. But it is after they have thus, in pain, sought after Nirvâna, that they enjoy the Nirvâna which is bliss unalloyed-as teachers do the bliss of knowledge. Thus is it, O king, that Nirvâna is all bliss, and there is no pain mingled with it. For Nirvana is one thing, and the pain another.'
'Very good, Nâgasena! That is so, and I accept it as you say.'
[Here ends the dilemma as to the pain of Nirvana.]
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