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PT. III. SECT. I.
THE WRITINGS OF KWANG-3ZE.
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manwards. It is only the complete man who can be both skilful Heavenwards and good manwards.
Only an insect can play the insect, only an insect show the insect nature. Even the complete man hates the attempt to exemplify the nature of Heaven. He hates the manner in which men do so, and how much more would he hate the doing so by himself before men!
When a bird came in the way of I, he was sure to obtain it;—such was his mastery with his bow. If all the world were to be made a cage, birds would have nowhere to escape to. Thus it was that Thang caged I Yin by making him his cook?, and that duke Mû of Khin caged Pâi-li Hsi by giving the skins of five rams for him? But if you try to cage men by anything but what they like, you will never succeed.
A man, one of whose feet has been cut off, discards ornamental (clothes);—his outward appearance will not admit of admiration. A criminal under sentence of death will ascend to any height without fear;—he has ceased to think of life or death.
When one persists in not reciprocating the gifts (of friendship), he forgets all others. Having forgotten all others, he may be considered as a Heaven-like man. Therefore when respect is shown to a man, and it awakens in him no joy, and when contempt awakens no anger, it is only one who shares in the Heaven-like harmony that can be thus. When he would display anger and yet is not angry, the anger comes out in that repression of it. When he would put forth action, and yet does not do so,
1 See Mencius V, i, 7.
2 Mencius V, i, 9.
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