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PT. JII, SECT. I,
THE WRITINGS OF KWANG-SZE. 1
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learn. Those who would by effort attain to this, attempt what effort can never effect. Those who aim by reasoning to reach it reason where reasoning has no place. To know to stop where they cannot arrive by means of knowledge is the highest attainment. Those who cannot do this will be destroyed on the lathe of Heaven.
8. Where things are all adjusted to maintain the body; where a provision against unforeseen dangers is kept up to maintain the life of the mind; where an inward reverence is cherished to be exhibited (in all intercourse) with others;—where this is done, and yet all evils arrive, they are from Heaven, and not from the men themselves. They will not be sufficient to confound the established (virtue of the character), or be admitted into the Tower of Intelligence. That Tower has its Guardian, who acts unconsciously, and whose care will not be effective, if there be any conscious purpose in it? If one who has not this entire sincerity in himself make any outward demonstration, every such demonstration will be incorrect. The thing will enter into him, and not let go its hold. Then with every fresh demonstration there will be still greater failure. If he do what is not good in the light of open day, men will have the opportunity of punishing him; if he do it in darkness and secrecy, spirits 2 will inflict the punishment. Let a man understand thishis relation both to men and spirits, and then he will do what is good in the solitude of himself.
1 This Guardian of the Mind or Tower of Intelligence is the Tâo.
* One of the rare introductions of spiritual agency in the early Taoism.
G2
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| SR No. | 007682 |
| Book Title | Questions of King Milinda Part 02 |
| Original Sutra Author | N/A |
| Author | T W Rhys Davids |
| Publisher | Oxford |
| Publication Year | 1894 |
| Total Pages | 2240 |
| Language | English |
| Classification | Book_English |
| File Size | 38 MB |