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THE TEXTS OF TAOISM.
upon your guard. (The attraction of) the person is not like that of sympathy; the (power of) affection is not like the leading (of example). Where there is sympathy, there will not be separation; where there is (the leading of) example, there will be no toil. Where there is neither separation nor toil, you will not have to seek the decoration of forms to make the person attractive, and where there is no such need of those forms, there will certainly be none for external things.'
BK. XX.
6. Kwang-ze in a patched dress of coarse cloth, and having his shoes tied together with strings, was passing by the king of Wei, who said to him, 'How great, Master, is your distress?' Kwang-ze replied, 'It is poverty, not distress! While a scholar possesses the Tâo and its Attributes, he cannot be going about in distress. Tattered clothes and shoes tied on the feet are the sign of poverty, and not of distress. This is what we call not meeting with the right time. Has your majesty not seen the climbing monkey? When he is among the plane trees, rottleras, oaks, and camphor trees, he grasps and twists their branches (into a screen), where he reigns quite at his ease, so that not even Î1or Phăng Măng1 could spy him out. When, however, he finds himself among the prickly mulberry and date trees, and other thorns, he goes cautiously, casts sidelong glances, and takes every trembling movement with apprehension; it is not that his sinews and bones
1 1;—see Book V, par. 2. Phăng Măng was a contemporary of Î, learned archery from him, and then slew him, that he might himself be the foremost archer in the kingdom;-see Mencius IV, ii, 24.
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