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THE TEXTS OF TÂOISM.
BK. XIX.
and square. The operation of his fingers on the forms of) things was like the transformations of them in nature), and required no application of his mind; and so his Intelligence I was entire and encountered no resistance.
13. To be unthought of by the foot that wears it is the fitness of a shoe; to be unthought of by the waist is the fitness of a girdle. When one's wisdom does not think of the right or the wrong (of a question under discussion), that shows the suitability of the mind (for the question); when one is conscious of no inward change, or outward attraction, that shows the mastery of affairs. He who perceives at once the fitness, and never loses the sense of it, has the fitness that forgets all about what is fitting.
14. There was a Sun Hsiū2 who went to the door of 3ze-pien Khing-zze, and said to him in a strange perturbed way, 'When I lived in my village, no one took notice of me, but all said that I did not cultivate (my fields); in a time of trouble and attack, no one took notice of me, but all said that I had no courage. But that I did not cultivate my fields, was really because I never met with a good year; and that I did not do service for our ruler, was because I did not meet with the suitable opportunity to do so. I have been sent about my business by the villagers, and am driven away by the registrars of the district ;—what is my crime?. O Heaven! how is it that I have met with such a fate?'
Literally, 'Tower of Intelligence,'-a Tâoistic name for the mind.
? A weakling, of whom we know only what we read here.
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