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PT. II. SECT. X.
THE WRITINGS OF KWANG-BZE.
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able drops. Now I put in motion the springs set in me by Heaven, without knowing how I do so.'
The millipede said to the serpent, 'I go along by means of my multitude of feet; and yet how is it that I do not go so fast as you who have no feet at all?' The serpent replied, 'How can the method of moving by the springs set in us by Heaven be changed ? How could I make use of feet?'
The serpent said to the wind, 'I get along by moving my backbone and ribs, thus appearing to have some (bodily) means of progression. But now you, Sir, rise with a blustering force in the North Sea, and go on in the same way to the South Sea; —seemingly without any such means. How does it take place ?' The wind said, 'Yes. With such a blustering force I rise in the North Sea and go on to the South Sea. But you can point to me, and therein are superior to me, as you are also in treading on me. Yet notwithstanding, it is only I who can break great trees, and blow down great houses. Therefore he whom all that are small cannot overcome is a great overcomer. But it is only he who is the sagely man that is the Great Conqueror (of all).'
9. When Confucius was travelling in Khwang2,
1 The sagely man is the True man,' who embodies the Tâo. The Tâo has given to the khwei, the millipede, the serpent, and it may be said also to the wind, their means of progression and action. Nothing is said of the eye and the mind;- it was not necessary to dwell on the Tâo in them.
2 See Confucian Analects, IX, v and XI, xxii. Our author's account of this event is his own, constructed by him to convey his own Tâoistic lessons. [39]
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