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PT. II. Sect. vI. THE WRITINGS OF KWANG-BZE.
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they possess the quality of the Yin, and in their movement they flow abroad as the Yang. Therefore he who knows the Joy of Heaven has no murmuring against Heaven, nor any fault-finding with men; and suffers no embarrassment from things, nor any reproof from ghosts. Hence it is said, 'His movements are those of Heaven ; his stillness is that of Earth ; his whole mind is fixed, and he rules over the world. The spirits of his dead do not come to scare him; he is not worn out by their souls. His words proceeding from his vacancy and stillness, yet reach to heaven and earth, and show a communication with all things :this is what is called the Joy of Heaven. This Joy of Heaven forms the mind of the sage whereby he nurtures all under the sky 1.'”
3. It was the Way? of the Tîs and Kings to regard Heaven and Earth as their Author, the Tâo and its characteristics as their Lord, and Doingnothing as their constant rule. Doing-nothing, they could use the whole world in their service and might have done more; acting, they were not sufficient for the service required of them by the world. Hence the men of old held non-inaction in honour. When superiors do nothing and their inferiors also do nothing, inferiors and superiors possess the same virtue; and when inferiors and superiors possess the same virtue, there are none to act as ministers. When inferiors act, and their superiors also act, then superiors and inferiors possess the same Tâo ; and when superiors and inferiors possess the same
1 I suppose that from 'It is said' to this is all quotation, but from what book we do not know.
2 The virtue,' or attribute ;=the way.
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