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PT. 11. SECT.V.
THE WRITINGS OF KWANG-BZE.
325.
volved in this trouble (of war).' Măn Wa-kwei replied, 'Was it when the kingdom was in good order, that the Lord of Yü governed it? or was it after it had become disordered that he governed it?' The other said, “That the kingdom be in a condition of good order, is what (all) desire, and (in that case) what necessity would there be to say anything about the Lord of Yü? He had medicine for sores; false hair for the bald; and healing for those who were ill :-he was like the filial son carrying in the medicine to cure his kind father, with every sign of distress in his countenance. A sage would be ashamed (of such a thing).
'In the age of perfect virtue they attached no value to wisdom, nor employed men of ability. Superiors were (but) as the higher branches of a tree; and the people were like the deer of the wild. They were upright and correct, without knowing that to be so was Righteousness; they loved one another, without knowing that to do so was Benevolence; they were honest and leal-hearted, without knowing that it was Loyalty; they fulfilled their engagements, without knowing that to do so was Good Faith ; in their simple movements they employed the services of one another, without thinking that they were conferring or receiving any gift. Therefore their actions left no trace, and there was no record of their affairs.'
14. The filial son who does not flatter his father,
Yü,' or Shun. The meaning which I have given is that propounded by HQ Wan-ying, and seems to agree better with the general purport of the paragraph.
1 Ashamed that he had not been able to keep his father from getting sick, and requiring to be thus attended to.
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