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THE TEXTS OF TÂOISM.
BK, VI.
become the sagely man indeed. If he should not do so, it was easy (I thought) for one possessing the Tâo of the sagely man to communicate it to another possessing his abilities. Accordingly, I proceeded to do so, but with deliberation". After three days, he was able to banish from his mind all worldly (matters). This accomplished, I continued my intercourse with him in the same way; and in seven days he was able to banish from his mind all thought of men and things. This accomplished, and my instructions continued, after nine days, he was able to count his life as foreign to himself. This accomplished, his mind was afterwards clear as the morning; and after this he was able to see his own individuality? That individuality perceived, he was able to banish all thought of Past or Present. Freed from this, he was able to penetrate to the truth that there is no difference between) life and death;—(how the destruction of life is not dying, and the communication of other life is not living. (The Tâo) is a thing which accompanies all other things and meets them, which is present when they are overthrown and when they obtain their completion. Its name is Tranquillity amid all Disturbances, meaning that such Disturbances lead to Its Perfection 3.'
And how did you, being alone (without any teacher), learn all this?' 'I learned it,' was the reply, 'from the son of Fû-mo 4; he learned it from
So the is explained. · Standing by himself, as it were face to face with the Tâo.
3 Amid all changes, in life and death, the possessor of the Tâo has peace.
- Meaning writings; literally, the son of the assisting pigment.
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