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THE TEXTS OF TÂOISM.
BK, II.
waiting at all. The harmonising of them is to be found in the invisible operation of Heaven, and by following this on into the unlimited past. It is by this method that we can complete our years (without our minds being disturbed).
What is meant by harmonising (conflicting opinions) in the invisible operation of Heaven? There is the affirmation and the denial of it; and there is the assertion of an opinion and the rejection of it. If the affirmation be according to the reality of the fact, it is certainly different from the denial of it :there can be no dispute about that. If the assertion of an opinion be correct, it is certainly different from its rejection:-neither can there be any dispute about that. Let us forget the lapse of time; let us forget the conflict of opinions. Let us make our appeal to the Infinite, and take up our position there ?'
11. The Penumbra asked the Shadow 3, saying, 'Formerly you were walking on, and now you have stopped; formerly you were sitting, and now you have risen up:-how is it that you are so without stability?' The Shadow replied, 'I wait for the movements of something else to do what I do, and that something else on which I wait waits further
1 See this passage again in Book XXVII, par. I, where the phrase which I have called here the invisible operation of Heaven,' is said to be the same as 'the Heavenly Mould or Moulder,' that is, the Heavenly Fashioner, one of the Taoistic names for the Tâo.
? That is, all things being traced up to the unity of the Tâo, we have found the pivot to which all conflicting opinions, all affirmations, all denials, all positions and negatives converge, and bring to bear on them the proper light of the mind. Compare paragraph 3.
3 A story to the same effect as this here, with some textual variations, occurs in Book XXVII, immediately after par. I referred to above.
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