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PT. I, SECT. I.
THE WRITINGS OF KWANG-SZE.
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were (smooth) as ice and (white) as snow; that his manner was elegant and delicate as that of a virgin ; that he did not eat any of the five grains, but inhaled the wind and drank the dew; that he mounted on the clouds, drove along the flying dragons, rambling and enjoying himself beyond the four seas; that by the concentration of his spirit-like powers he could save men from disease and pestilence, and secure every year a plentiful harvest.' These words appeared to me wild and incoherent and I did not believe them. “So it is,' said Lien Shû. “The blind have no perception of the beauty of elegant figures, nor the deaf of the sound of bells and drums. But is it only the bodily senses of which deafness and blindness can be predicated ? There is also a similar defect in the intelligence; and of this your words supply an illustration in yourself. That man, with those attributes, though all things were one mass of confusion, and he heard in that condition the whole world crying out to him to be rectified, would not have to address himself laboriously to the task, as if it were his business to rectify the world. Nothing could hurt that man; the greatest floods, reaching to the sky, could not drown him, nor would he feel the fervour of the greatest heats melting metals and stones till they flowed, and scorching all the ground and hills. From the dust and chaff of himself, he could still mould and fashion Yâos and Shuns?;how should he be willing to occupy himself with things ??'
1 Shun was the successor of Yâo in the ancient kingdom.
2 All this description is to give us an idea of the Spirit-like man.' We have in it the results of the Tâo in its fullest embodiment,
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