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CH. II.
INTRODUCTION.
9
mystical considerations. His predecessor, perhaps, had no better reason for his eighty-one; but the names of his chapters were, for the most part, happily chosen, and have been preserved. Wû Khăng arranged the two parts in sixty-seven chapters (31+36). It is a mistake, however, to suppose, as even Mr. Wylie with all his general accuracy did', that Wû curtails the ordinary text to some extent.' He does not curtail, but only re-arranges according to his fashion, uniting some of Ho-shang Kung's chapters in one, and sometimes altering the order of their clauses.
Sze-mâ Khien tells us that, as the treatise came from Lâo-zze, it contained more than 5000 characters; that is, as one critic says, 'more than 5000 and fewer than 6000.' Ho-shang Kung's text has 5350, and one copy 5590; Wang Pi's, 5683, and one copy 5610. Two other early texts have been counted, giving 5720 and 5635 characters respectively. The brevity arises from the terse conciseness of the style, owing mainly to the absence of the embellishment of particles, which forms so striking a peculiarity in the composition of Mencius and Kwang-zze.
In passing on to speak, secondly and more briefly, of the far more voluminous writings of Kwang-zze, I may say that I do not know of any other book of so ancient a date as the Tâo Teh King, of which the authenticity of the origin and genuineness of the text can claim to be so well substantiated.
II. 7. In the catalogue of the Han Library we have the entry of 'Kwang-ze in fifty-two books or sections.' By The Books of the time of the Sui dynasty, the editions of Kwang-zze. his work amounted to nearly a score. The earliest commentary that has come down to us goes by the name of Kwo Hsiang's. He was an officer and scholar of the 3in dynasty, who died about the year 312. Another officer, also of 3in, called Hsiang Hsiû, of rather an earlier date, had undertaken the same task, but left it incomplete; and his manuscripts coming (not, as it appears, by
1 Notes on Chinese Literature, p. 173.
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