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PREFACE.
XV
there is a large collection of notes from celebrated commentators and writers down to the editor himself.
Second, the Text and Commentary of Wang Pî (called also Fd-sze), who died A.D. 249, at the early age of twentyfour. See Introduction, p. 8.
Third, 'Helps (lit. Wings) to Lâo-zze;' by Ziâo Hung (called also Zao-hâu), and prefaced by him in 1587. This is what Julien calls 'the most extensive and most important contribution to the understanding of Lâo-zze, which we yet possess.' Its contents are selected from the ablest writings on the Treatise from Han Fei (Introd., p. 5) downwards, closing in many chapters with the notes made by the compiler himself in the course of his studies. Altogether the book sets before us the substance of the views of sixty-four writers on our short King. Julien took the trouble to analyse the list of them, and found it composed of three emperors, twenty professed Taoists, seven Buddhists, and thirty-four Confucianists or members of the Literati. He says, "These last constantly explain Lâo-zze according to the ideas peculiar to the School of Confucius, at the risk of misrepresenting him, and with the express intention of throttling his system;' then adding, 'The commentaries written in such a spirit have no interest for persons who wish to enter fully into the thought of Lào-zze, and obtain a just idea of his doctrine. I have thought it useless, therefore, to specify the names of such commentaries and their authors.'
I have quoted these sentences of Julien, because of a charge brought by Mr. Balfour, in a prefatory note to his own version of the Tâo Teh King, against him and other translators. One prime defect,' he says, though with some hesitation, 'lies at the root of every translation that has been published hitherto; and this is, that not one seems to have been based solely and entirely on commentaries furnished by members of the Taoist school. The Confucian element enters largely into all; and here, I think, an injustice has been done to Lâo-zze. To a Confucianist the Tâoist system is in every sense of the word a heresy, and
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