Questions of King Milinda Part 02

SR No.: 007682
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1894
Total Pages: 2240
Language: English
Classification: Book_English
File Size: 38 MB

Page 1514

GENERAL INDEX.
499
'anas, Saplui, 20 nificendent o
Water is the dress of breath, ii, 211- Works, those performing w. are not 214.
overpowered by passion and the Woman, no w, to be avoided, with like, ii, 315.
reference to the knowledge of - of permanent obligation enjoined the Vâmadevya, ii, 310.
by the Veda, such as the AgaiWord, the original (eternal) con- hotra, have the same effect as
nexion of the w, with its sense, knowledge, ii, 358-362. i, 201.
- joined with knowledge may effect - connected with the species, not final release, ii, 359.
with the individual, i, 202 seq. --- are superior to w. destitute - the world originates from the w., of knowledge, ii, 361.
as is shown by perception and of public utility, less meritorious inference, i, 201-211; how is than sacrifices, lead through that origination to be under- smoke &c. to the southern path stood ? i, 203.
of the sun, i, 27. - creation is preceded by the w., i, - -- lead to the road of the 203 seq.
fathers, ii, 124. - the sphota is the, i, 204-206.
(Karman), the reward of w. is -- the letters are not the, i, 205 not the independent result of seq.
the w, acting through the - Upavarsha says that the letters aparva, but is allotted by the are the, i, 206-210.
Lord, i, p. Ixv; ii, 180-183. - the sphota is not the, i, 209 seq. - the shaking off of the good and - and thing are different, i, 222.
evil, i, p. lxx; ii, 225-329; Words, Sankara on the nature of, i, takes place at the moment P. xxxvii, 204-211.
of the soul's departure from Works (viz. sacrifices, &c.), know- the body, i, p. lxx seq.; ii, 229
ledge is independent of, i, p. 231. Ixxv; ii, 285-295, 306.
- even he whose w. are entirely knowledge and w. are the two annihilated, is yet connected
roads for entering on the road with some kind of body, i, p. of the gods and the road of the lxxi. fathers, ii, 123-125.
he who has reached knowledge - enjoined for such only as under- of Brahman is not affected by
stand the purport of the Veda, the consequences of either past ii, 289.
or future evil or good w., i, p. -- for him who has merely read Ixxvii seq. ; ii, 119, 337, 353the Veda, ii, 293.
357. - destruction of the qualification - the non-operation of w. holds
for w., by knowledge, ii, 294 good only in the case of w. seq.
which have not yet begun to obligatory for the three former produce their effects, i, P. asramas, but not for the men- Ixxviii; ii, 357 seq. dicant, ii, 301 seq.
which have begun to produce are needed for the origination of their effects have to be worked
knowledge, ii, 306 seq., 313- out fully, whereupon (after 315; but w. undertaken for the death the possessor of knowfulfilment of some special wish ledge becomes united with do not contribute towards this Brahman, i, p. lxxviii; ii, 113, end, ii, 360.
117, 119, 237, 362 seq. - are the washing away of unclean- - the Lord regards merit and de
liness, but knowledge is the merit acquired by the w. of highest way, ii, 307.
living beings, i, 357-360. - are incumbent on him also who constitute the efficient cause for
does not desire release, ii, 312 the origination of a new body, seq.
ii, 105. Kk 2
ne thood
deale becos, pa 152. Seq. and decor
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