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THE QUESTIONS AND PUZZLES
IV,8, 7.
and rocks, and hills, and trees—just as the ocean by its exceeding greatness can never be quite filled — just as Sineru by its mighty weight remains immoveable, and space by the greatness of its wide extent is infinite, and the sun by its mighty glory dissipates the darkness-just as the lion in the greatness of its lineage is free from fear—just as a wrestler in the greatness of his might easily lifts up his foe-just as a king by the excellence of his justice becomes overlord, and a Bhikkhu by reason of his very righteousness becomes an object of reverence to Någas, and Yakshas, and men, and Maras-just as a Buddha by the excellence of his supremacy is peerless-just so, O king, is exceeding generosity praised, applauded, and approved by the wise in the world; and they who give away anything as a gift, just as it may occur to them, acquire in the world the fame of being nobly generous. And by his mighty giving Vessantara the king, O king, was praised, and lauded, and exalted, and magnified, and famous throughout the ten thousand world systems, and by reason, too, of that mighty giving is it that he, the king Vessantara, has, now in our days, become the Buddha, the chief of gods and men.
7. 'And now, O king, tell me-is there anything in the world which should be withheld as a gift, and not bestowed, when one worthy of a gift, one to whom it is one's duty to give ', is there?'
1 Dakkhineyya. We have no word in English to express the full meaning of this word. It was an idea that was common ground to our Buddhist apologist, and to the Brahman opponents whom he always has in view, that there were certain people to whom gifts ought to be given, and the being worthy was one of the conditions precedent to belonging to this class. Of course the
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