Questions of King Milinda Part 02

SR No.: 007682
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1894
Total Pages: 2240
Language: English
Classification: Book_English
File Size: 38 MB

Page 1491

476
VEDÂNTA-SOTRAS.
only bas no proper foundation,
i, 314-317. Reasoning, the assertion that r. has
no foundation rests on r. only,
1, 313mended by Marion consti-
no bei
- recommended by Manu, i, 315. - the want of foundation consti
tutes the beauty of, i, 315 seq. Régnaud, M. Paul, i, pp. cv, cxvii. Release, final, or emancipation, at
tained by highest knowledge, i, P. xxvii, 29, 63, 71, 92, 291, 300, 316, 327, 328; ii, 55, 101, 101 n., 165 seq., 235-238, 357, 370, 371, 397-400. - persons desirous of, have to include such qualities as satyakâmatva in their meditations on Brahman, i, p. lxxiii.
- - the dissolution of the apparent world prescribed for them, ii, 162.
- - could not be in the possession of irrefutable knowledge, if the doctrine of general
identity were not true, i, 282. -- is nothing but Brahman, i, 28
seq., 34, 283 n. ; ii, 329. -- not the effect of religious
merit, i, 27 seqq. - - is an eternally and essentially
disembodied state, i, 28, 29, 283,
328. -- is of the nature of the eternally
free Self, i, 32. -- is something to be ceremoni
ally purified, i, 33. - is of the nature of Brahman,
which is eternally pure, i, 33. - - is it a quality of the Self? i,
33. --taught of him who takes his
stand on the Sat, i, 55-57. -- desire of, caused by the re
flection that all effects, objects, and powers are non-permanent,
i, 198. -- a man going to f.r, reaches the
sun, i, 232. -- connected with the element of
unity in Brahman, i, 322. - cannot be the purpose of the
pradbâna, i, 372 seq. - would be impossible on the pradhana hypothesis, i, 373, 374, 380 seq.
Release, final, is impossible, if the
causes of suffering and the sufferer (i.e. the world and the souls) constitute one Self, i, 378. - depends on knowledge, according to the Sankhya also, i, 380 n. - no being desirous of, could be assumed, on the Bauddha doctrine, i, 406 seq.; nor on the Gaina doctrine, i, 430. - Bauddha doctrine of bondage and, depending on absence and presence of right knowledge,
i, 423. - - the Gaina doctrine of bondage
and, untenable, i, 432. --the Self which enjoys f.r, must
be the agent in the meditation which helps to bring it about,
ii, 52 D. -- impossibility of f. r. would
follow, if the Selfs agency were
natural, ii, 53. --Samsara and f. r. result from
the highest Lord, ii, 58 seq.,
139. -- consists, according to the
Vaiseshikas, in the absolute non-origination of the nine
qualities of the Selfs, ii, 69. --the Self freed of the aggregate
of eight, in f. r., ii, 83, 83 n. -- the existence of a remainder
of works does not stand in its way, ii, 119. - obtained by sleep only, ii, 148
seq. - by successive steps, one of the results of meditations on the qualified Brahman, ii, 162, 185, 391, - is possible, because the bondage of the soul is due to Nescience only, ii, 174. - no definite rule about its springing up in this life or in the next, exists as to the fruit which is, ii, 329 seq. - could never take place, if the chain of works which have been running on from eternity could not be cut short, ii, 355 seq. – cannot be dependent on locality, time, and special causes, as the fruit of works is, ii, 356.
Digitized by
Digized by Google