Questions of King Milinda Part 02

SR No.: 007682
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1894
Total Pages: 2240
Language: English
Classification: Book_English
File Size: 38 MB

Page 1472

GENERAL INDEX.
457
Gainas. See Digambara Gainas. Gâmadagnya -ahina - sacrifice, the
upasad offerings for it are to consist of purodāsas, ii, 240,
240 n. Ganaka, Sulabhâ entered into his
body to carry on discussion
with him, ii, 237. Gânasruti, Raik va called him Sudra,
i, 223-226. - must have been a Kshattriya, not
a Sudra, i, 226 seg. - legend of, ii, 305, 306. Gandharva, possessing a maiden,
teaches Bhugyu Sâhyâyani, i,
P. cv. - colloquy of the G. and Yâgñaval
kya, i, 219. Gandharvas, among the pasikaganâb,
i, 262. Gârgya, i, p. cv. Gârhapatya-fire, as the G. the highest
Self may be represented, because
it is the Self of all, i, 150. Gâtakakarman, or gâta ceremony,
the birth ceremony, ii, 28, 29. Gauda pâda, i, pp. xcix, cxxvii. Gautama, having ascertained Gabala
not to be a Sudra, proceeded to initiate and instruct him, i,
Gods capable of the knowledge of
Brabman, i, p. xxxvii, 198 seq., 218–223; not capable according
to Gaimini, i, 216 seqq. - the soul is led by g. on the way
up to Brahman, i, p. Ixxxii; ii,
387-389. - create many things by their mere
intention, i, p. xciv, 347 seq. - possess unobstructed knowledge,
i, 99. - their deathlessness only means
their comparatively long existence, and their lordly power depends on the highest Lord,
i, 130; ii, 17. - cannot perform sacrifices, hence
not entitled to the study of the
Veda, i, 197 n. - are qualified for the study and
practice of the Veda, i, 198
seq. - may have the desire of final re
lease, i, 198. their corporeality appears from mantras, arthavadas, itihâsas, purânas, and ordinary experience, i, 198, 217. - involves no contradiction to
sacrificial works, i, 199-201. to them the Veda is manifest of
itself (without study), i, 199. undergo discipleship, i, 199. their number, i, 200. are all forms of Breath, i, 200,
269. - naturally possess all supernatural
powers, i, 200, 219. their power to render themselves
invisible, i, 201. - all comprised in the Vasus, Ru
dras, Adityas, Visvedevas, and
Maruts, i, 202 n. - the Vedic injunctions presuppose
certain characteristic shapes of the individual g., without which the sacrificer could not represent the g. to his mind, i, 221
seq. - Vyasa and others conversed with
the g. face to face, i, 232 seq. - among the parkaganâb, i, 262. multiform creations exist in them,
i, 353. - possess bodily organs of action,
i, 355.
228.
Gayatri is everything whatsoever
exists, i, 90, 93-95. - Brahman denoted by the metre
G., i, 93-95, 95 seq. has four feet, Brahman has four
feet, i, 95.
- the beings, the earth, the body,
and the heart are the feet of, i,
95. Gina or Tirthakâra, i, 429. Giva. See Soul. Glory is a name of the highest Brah
man, ii, 393. Grânakanda, systematised by the
Uttara Mimâmså, i, pp. x, xii. - necessity of systematising it, i,
p. xi. - two different parts of it, i, p.xxvii. -final escape from the samsara to
be obtained by the, i, p. xxix. Goat. See Agå. God, Sankara's personal, is some
thing unreal, i, p. xxx. - Râmânuga's Brahman is a per-
sonal, i, pp. XXX, cxxiii, cxxiv n.
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