Questions of King Milinda Part 02

SR No.: 007682
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1894
Total Pages: 2240
Language: English
Classification: Book_English
File Size: 38 MB

Page 1458

Arthavâdas, the non-return of the released soul is set forth in Mantras and A., ii, 418 seq. Asat (non-being, non-existent, nonentity, that which is not), the origin &c. of the world cannot proceed from it, i, 17 seq. -the passages speaking of the A. do not intimate absolute nonexistence, i, 266-268.
- denotes 'Being' previous to the differentiation of names and forms, i, 267.
-the term a. denotes another quality only, i, 332-334. compared with 'the son of a barren woman,' i, 338 seq. the cause of the world, i, 341. - entity does not spring from a. or non-entity, i, 415-418.
1
- Brahman cannot spring from it, for the a. is without a self, ii,
20.
GENERAL INDEX.
Ascetic who has broken his vow of chastity, i, p. lxxvi; ii. 317320.
-the passage enjoining a childlike state means that the a. is to live not manifesting himself, ii,
325-327. - see Muni.
see Samnyâsin. Ashtakâs, i, 297 n. Asmarathya, i, pp. xix, xcix, 150 seq., 276 seq., 279, 280. Asramas. See Stages of life. Asuras among the pafkaganâb, i,
262.
-metres of the A., i.e. metres of less than ten syllables, ii, 228,
443
Atomistic doctrine refuted, i, p. xlviii, 289, 317 seq., 354, 381,394-400. Atoms, refutation of the Vaiseshika 'tenet that the world originates from a. set in motion by the adrishta, i, p. 1 seq., 16, 381
228 n.
Asuri, a Smriti writer, i, 291. Arvapati Kaikeya, i, 227 n.; ii, 276. Atharvanikas, their rite of carrying fire on the head before the study of the Veda, ii, 186, 189 seq. -the seven libations (from the saurya libation up to the sataudana libation) are limited to the A., ii, 189, 190. Atirâtra-sacrifice, Shodasin-cup at the, i, 262 seq.; ii, 188. Atman means the internal organ, ii, 81. - see Self.
-
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-subsist during a certain period without producing any effect, i, 382.
-possess the qualities of colour, &c., according as they are a. of earth, water, fire, or air, i, 382, 382 n., 386, 402. - are of spherical form, i, 382, 382 n.
the form of extension of an effect depends on the number of, not on their form of extension, i, 382 seq., 383 n.
cannot be divided themselves, i, 386 seq.
-action of the a. is impossible, whether the adrishta is assumed to adhere in the a. or in the soul, i, 386-389.
- Kanâda's reasons for the permanence of, i, 392 seq.
1
- difficulties in the relation of the a. and the four elements, i, 393 seq.
may be decomposed by their passing back into the indifferenced condition of the highest cause, i, 400.
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- the cause of the aggregate of the elements and elementary things (Bauddha), i, 403. external things can neither be a. nor aggregates of, i, 419. -the Gaina doctrine that aggregates are formed from the a., refuted, i, 430 seq.
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400.
conjunction of a. the material cause of the world, i, 46, 382, 382 n., 387 n. conjunction cannot take place between the a., the soul, and the internal organ, because they have no parts, i, 398. conjunction of the soul with the a. cannot be the cause of the motion of the a., i, 398 n. during the period of each pralaya they are isolated and motionless, i, 382 n.
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