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110
THE QUESTIONS AND PUZZLES
IV, 7,21.
was omniscient. Why then did not the Tathagata, who was omniscient, and who knew by his insight of a Buddha what would happen in the future, determining in advance that for such and such an occasion such and such a rule would be required, lay down the whole code of rules at once ; instead of laying them down to his disciples from time to time as each occasion arose, when the disgrace (of the wrong act) had been already noised abroad, when the evil was already wide spread and grown great, when the people were already filled with indignation"?'
21. 'The Tathagata, O king, knew very well that in fulness of time the whole of the hundred and fifty Rules would have to be laid down to those men. But the Tathậgata, o king, thought thus: "If I were to lay down the whole of the hundred and fifty Rules at once the people would be filled with fear [273], those of them who were willing to enter the Order would refrain from doing so, saying, 'How much is there here to be observed ! how difficult a thing is it to enter religion according to the system of the Samana Gotama'--they would not trust my words, and through their want of faith they would be liable to rebirth in states of woe. As occasion arises therefore, illustrațing it with a religious discourse, will I lay down, when the evil has become manifest, each Rule."
A wonderful thing is it in the Buddhas, Nagasena, and a most marvellous that the omniscience of the Tathagata should be so great. That is just so,
This question has already been discussed above, III, 6, 2 (I, 116). ... The rules of the Pâtimokkha are 227 in number, but without the Sekhiyas they are 152.
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