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VEDÂNTA-SÛTRAS.
THIRD PÅDA. REVERENCE TO THE HIGHEST SELF ! 1. On the road beginning with light (the departed soul proceeds), on account of that being widely known.
It has been explained that up to the beginning of the way, the departure is the same. About the way itself, however, different texts make different declarations. One passage describes it as constituted by the junction of the veins and rays, “Then he mounts upwards by just those rays' (Kh. Up. VIII, 6, 5). Another passage describes it as beginning with light, ‘They go to the light, from light to day' (Kh. Up. V, 10, 1). Another way is described, Kau. Up. 1, 3, 'Having reached the path of the gods, he comes to the world of Agni' Another, Bri. Up. V, 10, 1, When the person goes away from this world, he comes to the wind.' Another again, Mu. Up. I, 2, 11, 'Free from passions they depart through the gate of the sun. A doubt here arises whether these ways are different from each other, or whether there is only one road of which the different texts mention different particulars.—The půrvapakshin embraces the former alternative, for the reason that those roads are referred to in different chapters and form parts of different meditations. If, moreover, we regarded the statements about light and so on, the emphatical assertion1 made in the first of the passages quoted above would be contradicted; and the statement about the quickness of mounting, 'As quickly as he sends off the mind he goes to the sun,' would also be interfered with. We therefore conclude that the roads described are different roads. To this we reply, 'On the road beginning with light;'
The emphasis lies in the word 'eva,' i.e. just' or 'only,' which seems to exclude any stages of the way but those rays.
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