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IV ADHYAYA, I PÂDA, 13.
353
13. On the attainment of this (viz. Brahman) (there take place) the non-clinging and the destruction of later and earliersins; this being declared (by scripture).
The supplement to the third adhyâya is finished herewith, and an inquiry now begins concerning the fruit of the knowledge of Brahman.—The doubt here presents itself whether, on the attainment of Brahman, sins the results of which are opposed in nature to such attainment are extinguished or not. They cannot possibly be extinguished, the parvapakshin maintains, before they have given their results, because the purpose of all works is their result. For we understand from scripture that work possesses the power of producing results; if, therefore, the work would perish without the enjoyment of its result, scripture would thereby be rendered nugatory. Smriti also declares that 'works do not perish.'—But from this it would follow that all scriptural instruction regarding expiatory ceremonies is meaningless !—This objection is without force, we reply, because expiatory ceremonies may be viewed as merely due to certain special occurrences ; as is the case with the offering enjoined on the occasion of the house (of one who has established the sacred fireplace) being burned'.-Let us moreover admit thatexpiatory ceremonies, because enjoined on account of a person being afflicted by some mischief, may be meant to extinguish that mischief. But there is no analogous injunction of the knowledge of Brahman.-But if we do not admit that the works of him who knows Brahman are extinguished, it follows that he must necessarily enjoy the fruits of his works and thus cannot obtain release !—This follows by no means; but in the same way as the results of works, release will take place in due dependence on place, time, and special causes.—For these reasons the obtainment of Brahman does not imply the cessation of the consequences of) misdeeds.
Scripture enjoins the ishti in question merely on the occasion of the house being burned, not as annulling the mischief done.
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