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VEDANTA-SUTRAS.
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the Samnyasin who possesses knowledge forms the topic, as we see from the preceding passage, 'Having cognized the Self and risen above the desire for sons, &c., they wander about as mendicants.'-But if the Samnyâsin possesses knowledge, pre-eminence of knowledge is already established thereby; what then is the use of the injunction of Muniship? To this the Sutra replies 'in the case of.' That means in the case of pre-eminence of knowledge not being established owing to the prevailing force of the (erroneous) idea of multiplicity; for that case the injunction (of Muniship, i. e. of pre-eminence of knowledge) is given. 'As in the case of injunctions and the like.' With reference to sacrifices such as are enjoined in the passage, 'He who is desirous of the heavenly world is to offer the darsapûrnamâsa-sacrifice,' the aggregate of subordinate members, such as the establishment of the sacred fires, is enjoined as something helpful; similarly in this text whose topic is knowledge and which therefore does not chiefly aim at injunction, Muniship is enjoined as something helpful to knowledge.
As thus the order of the ascetic, as distinguished by a childlike state and so on, is actually established by scripture, for what reason does the Khândogya Upanishad wind up with the householder, viz. in the passage, 'After having received his discharge from his teacher he settles in his own house,' &c.? For by concluding with the householder, scripture manifests special regard for him.To this doubt the next Sutra replies.
48. On account of his being all, however, there is winding up with the householder.
The word 'however' is meant to lay stress on the householder's being everything. For the performance of many works belonging to his own âsrama, such as sacrifices and the like, which involve not a little trouble, is enjoined on him by scripture; and at the same time the duties of the other asramas-such as tenderness for all living creatures, restraint of the senses and so on-are incumbent on him also as far as circumstances allow. There is therefore nothing con
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