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70
THE QUESTIONS AND PUZZLES
IV, 6, 32.
carry out the doctrine of the Conquerors. And why so? Because of the exalted nature of the condition which that doctrine brings about. Thus is it, O king, that they show forth the mighty glory of that state.
32. And how do they show how purified that state is from every stain? Just, O king, as water, when it has fallen upon a lotus, flows away, disperses, scatters, disappears, adheres not to it. And why so? Because of the lotus being pure from any spot. Just so, O king, when whosoever are deceitful, tricky, crafty, treacherous, holders of lawless opinions, have been admitted into the religion of the Conquerors, it is not long before they disperse, and scatter, and fall from that pure and stainless, clear and faultless 1, most high and excellent religion, and finding no standing-place in it, adhering no longer to it, they return to the lower state. And why so? Because the religion of the Conquerors has been purified from every stain. Thus is it, O king, that they show forth the purity of that state from every stain.
33. 'And how do they show how impossible it is for the sinful to dwell within it together with the good? Just, O king, as the great ocean does not tolerate the continuance in it of a dead corpse 2, but whatever corpse may be in the sea, that does it bring quickly to the shore, and cast it out on to the dry land. And why so? Because the ocean is
1 Nikkantaka-pandara: literally 'thornless and yellow-white.' The second of these epithets of the religion (sâsana) is applied to it above, IV, 6, 23 (p. 250 of the Pâli). The Simhalese merely repeats them.
On this curious belief see the note above on IV, 3, 39 (p. 187 of the Pâli).
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