Questions of King Milinda Part 01

SR No.: 007681
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1890
Total Pages: 2695
Language: English
Classification: Book_English
File Size: 47 MB

Page 944

GENERAL INDEX.
Soul, individual, in deep sleep is resolved into an intelligent entity, i, 60.
--the same s. which entered into union with Brahman in deep sleep, returns from Brahman, when awaking, i, p. lxi; ii, 147
149.
wanders about in the state of sleep, ii, 49 seq., 56. --essentially non-connected with the worlds that appear in the waking and in the dreaming state, ii, 146.
-- its state of swoon, i, p. lxi; ii, 149-152.
-actions determine its future embodied existences, i, p. xxvi. when passing out of the body at the time of death, remains invested with the subtle material elements which serve as an abode to the prânas, i, p. lix; ii, 101-112.
- descends from the moon with
a remainder of former deeds which determines the nature of the new embodiment, i, p. lix seq.; ii, 112-121.
-
- its descent from the moon described, i, p. lx; ii, 126
132.
- of him who possesses the lower knowledge, and of him who possesses no knowledge of Brahman at all, their fate the same up to the entrance of the s. into the veins, i, pp. lxxix, cvii; ii, 369 seq.
passes into the heart, and out of the body by the veins, then up to the sun by means of a ray of light, i, p. lxxxi seq.; ii, 372, 377-381.
-stations on its way to Brahman, i, p. lxxxii; ii, 382389; these stations are conductors of the s., not marks of the road, nor places of enjoyment, ii, 387-389.
its departure from the body, ii, 364-404; the scriptural texts about it belong to the sphere of qualified knowledge, ii, 400 seq.
- of him also who knows the high
489
est Brahman, departs from the body, i, p. lxxxi.
Soul is enveloped in the subtle body until it reaches the river Vigarâ, i, p. lxxxi n.
of the pious effects its desires by mere determination, i, p. lxxxiv seq.; ii, 410 seq.
-
when it departs from the body all specific cognition vanishes, but the Self is not destroyed, i,
281.
although all-pervading, is viewed as going because it enters into connexion with buddhi and the rest of its adjuncts, ii, 42-45, 402. -on account of its non-extension,
there is no confusion of the results of actions, ii, 68.
its ascent to, and descent from the moon, ii, 101-132. accompanied by the chief vital air, the sense-organs, and the mind, and taking with itself Nescience, moral good or illdesert, and the impressions left by its previous existences, leaves its former body and obtains a new body, ii, 102.
- goes enveloped by water, ii, 103
IIO, 112.
when it descends from the moon, it enters into similarity (not identity) with ether, air, smoke, mist, cloud, and rain, ii, 126-128. -assumes a body of water in the moon, ii, 127.
-passes through the stages of its descent in a not very long time, ii, 128.
- after having entered into plants, enters into conjunction with one who performs the act of generation, ii, 131 seq.
- breath is merged in it, ii, 367 seq. with the breath, goes to the elements, ii, 368 seq.
- when it attains a new body, after speech and the other organs have been withdrawn within it, work constitutes its abode, ii, 369. of him who knows Brahman does not depart, ii, 372-375. the abode of the s. when about to depart is the heart, and the point of it is lighted up, ii, 377 scq.
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