Questions of King Milinda Part 01

SR No.: 007681
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1890
Total Pages: 2695
Language: English
Classification: Book_English
File Size: 47 MB

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470
VEDÂNTA-SOTRAS.
in the spa. constitute desires, ., 157,
Names and forms, Being' is that
which is differentiated by, i,
267. --abide in the individual soul, i,
277 seq. -- cannot abide in the soul, i,
279. -- non-existence of the effect
previous to its production only means the state of n. and f.
being unevolved, i, 333. -- the element of plurality cha
racterised by, i, 352. -- in Bauddha terminology, i,
404, 404 n. -- the apparent world of n. and f.
to be dissolved by knowledge,
ii, 162 seq. Närada, dialogue between N. and
Sanatkumara, i, 166 seq. - instructed by the omniform Na-
râyana, ii, 157. - assumed a new body, ii, 235. Nârâ yana, another name of Brah-
man, i, p. xxxi n. - the omniform N. instructed Na
rada about Mâyâ being the cause of Narada's seeing him,
ii, 157. -- who is higher than the Unde
veloped, who is the highest Self, and the Self of all, reveals himself by dividing himself in
multiple ways, i, 440. Násadiya-sûkta quoted, ii, 85. Nescience (avidya), superimposition
is, i, 6. - perception &c. have for their
object that which is dependent on, i, 7. the seed of the Samsára, de-
stroyed by knowledge of Brabman, i, 14, 300; ii, 68 seq. ; but not by the lower knowledge,
ii, 370. - distinctions fictitiously created
by, i, 32. - Brahman as the object of, i, 62. - the limiting adjunct, consisting of
the organs of action, presented
by, i, 134. - the whole practical world exists
only in the sphere of, i, 135,
155; ii, 294. - names and forms presented by,
i, 139 seq., 282, 328 seq., 345,
357, 369; ii, 64, 67, 140, 163,
401, 402. Nescience, the conception that the
body and other things contained in the sphere of the Not-self are
our Self, constitutes N., i, 157. — from it there spring desires, aver
sions, fear, and confusion, i, 157,
167. - compared to the mistake of him
who in the twilight mistakes
a post for a man, i, 185. the unreal aspect of the individual
soul, as different from the highest Self, is a mere presentation of, i, 189, 241, 244, 251,
352; ii, 68, 139, 173, 179, 340. -- by means of N., the highest Lord
manifests himself in various
ways, i, 190, 352. - the causal potentiality is of the
nature of, i, 243. - the body the product of, i, 344. - all the kinds of specific cognition
belonging to the sphere of N., are absent in the sphere of true
knowledge, i, 281. - the elements and the sense
organs the product of, i, 281. - the effects both at the time of
creation and reabsorption are the mere fallacious superimpo
sitions of, i, 319. - element of plurality the figment
of, i, 355. - naturally tends towards effects
without any purpose, i, 357 n. cannot be the cause of inequality, as it is of a uniform oature, i,
360, - the relation of causes of suffering
and of sufferers is the effect of,
i, 380. - in the Vaiseshika-sútra, i, 392
seq. - the mutual causality of N. and so
on (Bauddba) cannot explain the formation of aggregates, i, 404-409, 404 n. Bauddha doctrine of the distinction, owing to the influence of N., of the attributes of exist
ence and non-existence, i, 423. - the rising from deep sleep is due
to the existence of potential N., ii, 48.
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