Questions of King Milinda Part 01

SR No.: 007681
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1890
Total Pages: 2695
Language: English
Classification: Book_English
File Size: 47 MB

Page 923

468
VEDÂNTA-SOTRAS.
Mental impressions, internal cogni
tion cannot be their abode, i,
426 seq. Metres, by means of the m. the
direction of the mind on Brah
man is declared, i, 93-95. - their names used to denote other
things resembling those m. in certain numerical relations, i,
95.
Meditations on constituent parts of
sacrifices, are to be carried on by
the sacrificer, ii, 330 seq. ---- by the priest, ii, 321. - certain clauses forming part of
the m., are not mere glorifications, but enjoin the m.,
i, p. lxxv; ii, 303-305. which refer to one subject, but as distinguished by different qualities, have to be held apart as different m., i, p. lxxv; ii,
277-279. - on the Self are to be repeated
again and again, i, p. lxxvi;
ii, 331-337. - are to be carried on in a sitting
posture, i, p. lxxvii; ii, 349
seq. - may be carried on at any time,
and in any place, favourable to concentration of mind, i, p.
Ixxvii; ii, 350 seq. - are to be continued until death,
i, p. Ixxvii; ii, 351 seq. - are themselves acts, but not sub
ordinate members of the sacri
fices, ii, 256. - subserve the end of man, not of
sacrifice, ii, 283. - the fruit belongs to him who
carries out the, ii, 320.
- - to the sacrificer, ii, 321. Mendicant, religious, meditation only
is prescribed for him, not action, i, p. Ixxv; ii, 295-303, 306.
- and Brâhmanas, ii, 27. - - not afflicted by pain, ii, 64.
- the term 'austerity' cannot
refer to him, ii, 300 seq. --- the state of being grounded
in Brabman belongs to him,
ii, 300-303. - - enjoys immortality, ii, 301. ---- penance prescribed for the
m. who has broken his vow,
ii, 319. Mental' cup, offered on the tenth
day of Soma sacrifices, ii, 260
seq., 263, 266 seq. Mental impressions, the variety of
ideas is due to m. i. of former ideas, i, 420, 420 n. - their existence is not possible on the Bauddha view, i, 425427.
--- statements about the order of
succession of m. supplementing
each other, ii, 225, 228. -- of the Asuras and of the Devas,
ii, 228, 228 n. Milk, as milk transforms itself into
curds, so Brahman is the cause
of the world, i, 346 seq. Mîmâmsa, i, p. ix. - its two branches, pūrva and uttara,
i, p. ix. - the word employed already in
the Brâhmanas, i, p. x. - its various means of proof, as
determining the proper meaning and position of Scriptural passages in the Vedanta-sútras, i,
p. xli. the Vedanta-sůtras as well as
tbe Prva-mîmâmsa-sätras are
throughout M., i, p. xlv. Mîmâmsa-sastra, a short name for the
Prva - mimamsa - sastra, i, p.
xi. Mîmâmsa-sâtras not intelligible with
out a commentary, i, p. xiii
seg. Mind (manas), the being which con
sists of m. &c. is Brahman, not the individual soul, i, p. xxxiv
seq., 107–116. - Brahman as it differentiates itself
through the m. is called individual soul, i, 104. is the abode of the power of cog
nition, i, 105. - the embodied Self is connected
with the, i, 107. - the 'two entered into the cave,'
are they the m. and the individual soul, or the individual soul and the highest Self? i, 118
seqq. - constitutes the limiting adjunct
of the individual soul, and chiefly abides in the heart, i, 175.
with
Digized by Google