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GENERAL INDEX.
461
Kanais vaisesine, i, 3 he perde
TITI!
Itihasas and Puranas based on Kapila Vasudeva who burned the mantra and arthavada, i, 222.
sons of Sagara, another, i, 294. - - based on perception, i, 222. - by acknowledging a plurality of
- -- all the four castes are qualified Selfs, does not admit the doc
for acquiring the knowledge of trine of there being one unithe, i, 229.
versal Self, i, 295.
- blamed by Manu, i, 295. Kahola, the questions of K. and — his great principle, i. 206.
Ushasta constitute one vidya, ii, Kåpila Smriti, i, 291. 342 seq.
Karmakânda, systematised by the Kaitraratha Abhipratârin, Gânasruti Parva Mîmamsa, i, p. ix.
being mentioned together with - concerned the higher castes only, the Kshattriya K. must have i, p. xi. been a Kshattriya himself, i, 226 - cannot lead to final release, i, pp. seg.
xxvii, xxix. Kåkrayana, the Rishi, when in danger its subject matter, i, 21, 24.
of life, ate unlawful food, but - activity depends on the, i, 322. refused to drink, ii, 311.
- works enjoined in the, ii, 184, Kalpas, the great world periods, i, 314 n. p. xxvi, 212.
Kârshnagini, i, p. xix. -- there is no measure of the past - his view of the remainder of and the future, i, 361.
works with which the soul reKalpa-sätras, i, p. xii.
descends, ii, 119 seq. Kanabhug. See Kanada.
Kasakritsna, i, pp. xix, xcix. Kanada, i, 315.
- on the highest Self existing in - his Vaiseshika-sûtras, i, 384.
the condition of the individual - his doctrine, i, 386 seq.
soul, i, 278-283. his reasons for the permanence Kâtbaka, ii, 196. of the atoms, i, 392 seq.
Katba-upanishad quoted in the his followers deny the origina-
Vedanta-sútras, i, p. xlii. tion of ether, ii, 5.
- its topic the boons granted by -- declare the soul to be non
Yama to Nakiketas, i, 249. intelligent, ii, 33.
Kaushitaki-upanishad quoted in the -- their doctrine about the unin
Vedânta-sûtras, i, p. xlii. telligent Selfs and the internal Kbîndogya-upanishad, most of the organs, ii, 69.
passages discussed in the VeKanadas. See Vaiseshikas.
dânta-sútras are taken from Kanvas and Madhyandinas, the two the, i, pp. xli seqq., xliv seq.
såk hâs of the Brihad-aranyaka, creation according to the, ii, i, p. lxxxix, 134, 260 n., 262 4 seq. seq. ; ii, 214, 308.
- the Udgitha-vidya of the, ii, 192Kapardin quoted by Râmânuga, i, 199. P. xxi.
Kitragupta and others are employed Kåpeya, Kaitraratha Abhipratärin by Yama as superintendents of connected with, i, 226,
hells, ii, 123. Kapila and other supreme rishis Kitraratha connected with the Ka
maintain the doctrine of the peyas, i, 226. pradhâna being the general Knowing, repetition of the mental cause only because it is based functions of k., meditating, &c. on the Veda, i, 237.
is required (even where the text - his Sankhya sastra, i, 291.
gives instruction once only), ii, his knowledge rishi-like and un- 331-337. obstructed, i, 292, 293, 294, - and meditating are
in the place of the other, ii, - the dvaitavadin, not mentioned 332. in Sruti, i, 294
Knowledge, he who consists of k. is
, thad quo, pe klanted by
315.
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