Questions of King Milinda Part 01

SR No.: 007681
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1890
Total Pages: 2695
Language: English
Classification: Book_English
File Size: 47 MB

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454
VEDANTA-SUTRAS.
Divinities, in meditations connected with constitutives of sacrificial works the idea of the d. is to be transferred to the sacrificial items, not vice versâ, i, p. lxxvii; ii, 345-349.
-intelligent presiding d. are connected with everything, i, 304. -the vital airs act under the guidance of, ii, 91 seq.
- who act as the guides of the vital airs and co-operate with them, stop their co-operation at the time of death, ii, 106.
- even priests who do not know the d. of sacrifices, perform them, ii, 254.
-the organs of the body and the d. are non-different, ii, 257. Dramida quoted by Râmânuga, i, Pp. xxi, xxii.
- preceded Sankara, i, p. xxii. Dramida-bhâshya, i, p. xxii. Dramidabhashyakâra quoted by Râmânuga, i, p. xlix.
Draupadi, not born in the ordinary way, ii, 125.
Dravida or Dramida, i, p. xxii n. Dravidakârya. See Dramida. Dreams, Râmânuga on d. as the work, not of the individual soul, but of the highest Lord, i, p. Ix seq.
the unreal phantom of a d. may have a real result, i, 325. - some d. are auspicious omens, others the reverse, i, 325; ii, 136 seq.
- variety of d. while the dreaming person remains one, i, 346. - the idealist's example of the ideas in, i, 420.
-the ideas of the waking state are not like those of, i, 424 seq. - in the state of d. the instruments of the Self are not altogether at rest, ii, 56. -place of d.-intermediate place, ii, 133.
-the soul in the state of, i, p. lx; ii, 133-141. -the Self is the shaper of lovely things in, ii, 133 seq., 137 seq. the world of d. is mere illusion,
ii, 134-136, 140 seq. -moving about in, ii, 135.
Dreams are outside the body, ii, 135.
- experts in the science of, ii, 136.
- their purpose and cause, ii, 137 n. -in d. we have perceptions while the body lies motionless, ii,
272.
Drona, not born in the ordinary way, ii, 125, 126.
Duties. See Works. Dvaipayana, ii, 43. Dying, certain times for, ii, 379-381.
Earth, springs from water, i, p. lii ; ii, 23 seq.
-called 'night' (sarvarf) by the Paurânikas, ii, 23 seq.
- is meant by the word 'anna' ("food"), ii, 23 seq. -(predominant) colour of e. is black, ii, 23 seq.
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- is dissolved into water, ii, 26. - is the Rik, ii, 345-349. Eater, the e. who is the highest Self, i, pp. xxxv, xlii, 116-118. Effect. See Cause and effect. Ego and Non-Ego, the spheres of
the object and subject, i, 3. Egoity, the principle of, Aniruddha identical with it, i, p. xxiii, 440.
accomplishes all actions and enjoys their results, i, 34. Elements, the origination of the e. is due to Brahman acting in them, i, p. lii; ii, 24 seq. the reabsorption of the e. into Brahman takes place in the inverse order of their emission, i, p. lii; ii, 25 seq. -the subtle e. are completely merged in Brahman only when final emancipation is reached, i, p. lxxix seq.; ii, 371 seq. -the three e., fire, water, earth,
denoted by the three colours red, white, black, i, 254 seq. -and the sense-organs, the product of Nescience, i, 281.
- the atoms and their respective, i, 393 seq., 402.
origin of the three, fire, water, earth, according to the Kbândogya Upanishad, ii, 4. -usual order of the five e.: ether, air, fire, water, earth, ii, 4, 4 n.
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