Questions of King Milinda Part 01

SR No.: 007681
Original Sutra Author: N/A
Author: T W Rhys Davids
Publisher: Oxford
Publication Year: 1890
Total Pages: 2695
Language: English
Classification: Book_English
File Size: 47 MB

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250
VEDÂNTA-SÚTRAS.
lation in the case of the eating being omitted !-Not so, the purvapakshin replies. The purpose of that passage is to enjoin some particular material (to be offered). For the fundamental agnihotra certain materials, such as milk and so on, are exclusively prescribed. Now, as through the term 'agnihotra' (which the text applies to the offering to the prânas) all the particulars belonging to the fundamental agnihotra are already established for the secondary agnihotra also (viz. the oblation made to the prânas), just as in the case of the ayana of the Kunda påyins?; the clause, the first food which comes,' &c., is meant to enjoin, for the prânågnihotra, some particular secondary matter, viz. the circumstance of food constituting the material of the oblation. Hence, considering the Mîmâmså principle that the omission of a secondary matter does not involve the omission of the principal matter, we conclude that even in the case of the omission of eating, the agnihotra offered to the pranas has to be performed by means of water or some other not altogether unsuitable material, according to the Mîmâmså principle that in the absence of the prescribed material some other suitable material may be substituted.
To this purvapaksha the next Satra replies.
41. When (eating) is taking place, (the prânâgnihotra has to be performed) from that (i.e. the food first eaten); on the ground of the passage declaring this.
When eating is actually taking place, from that,'i.e. with that material of food which first presents itself, the agnihotra offered to the prânas is to be effected.-On what
For one of the great sacrifices lasting a whole year--called the ayana of the Kunda payins--the texts enjoin the offering of the 'agnihotra' during a full month (cp. e.g. Tândya Mahâbrâhmana XXV, 4). Now from the term 'agnihotra' we conclude that all the details of the ordinary agnihotra are valid for the agnihotra of the ayana also.
? Whereby the materials offered in the ordinary agnihotra are superseded.
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