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II ADHYÂYA, 4 PÂDA, 22.
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21. The flesh, &c., originates from earth, according to the scriptural statement; and (so also) in the case of the two other (elements).
From tripartite earth when assimilated by man there are produced as its effects flesh, &c., according to scripture. For the text says,' Food (earth) when eaten becomes threefold; its grossest portion becomes feces, its middle portion flesh, its subtlest portion mind.' The meaning is that the tripartite earth is eaten in the shape of food such as rice, barley, &c.; that its grossest parts are discharged in the form of feces, that its middle parts nourish the flesh of the body, and its subtlest parts feed the mind. Analogously we have to learn from the text the effects of the two other elements, viz. fire and water; viz. that urine, blood, and breath are the effects of water; bone, marrow, and speech those of fire.—Here now an objection is raised. If all material things are tripartite (i.e. contain parts of the three elements alike)-according to the indifferent statement, 'He made each of these tripartite'--for what reason then has there been made the distinction of names, this is fire, this is water, this is earth?' And again, why is it said that among the elements of the human body, filesh, &c., is the effect of the eaten earth only; blood, &c., the effect of the water drunk ; bone, &c., the effect of the fire eaten ?--To this objection the next Sútra replies.
22. But on account of their distinctive nature there is a (distinctive) designation of them.
The word 'but' repels the objection raised. By distinctive nature' we have to understand preponderance. Although all things are tripartite, yet we observe in different places a preponderance of different elements; heat preponderates in fire, water in all that is liquid, food in earth. This special tripartition aims at rendering possible the distinctions and terms of ordinary life. For if the tripartition resulted in sameness, comparable to that of the three strands of a tripartite rope, we could not distinguishand speak of as distinguished - the three elements.-Hence,
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| SR No. | 007681 |
| Book Title | Questions of King Milinda Part 01 |
| Original Sutra Author | N/A |
| Author | T W Rhys Davids |
| Publisher | Oxford |
| Publication Year | 1890 |
| Total Pages | 2695 |
| Language | English |
| Classification | Book_English |
| File Size | 47 MB |