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II ADHYAYA, 3 PÂDA, 53.
Should you adduce as parallel instances the all-pervadingness of ether, &c. (the '&c.' implying place and time), we reply that their all-pervadingness is not proved for him who holds the doctrine of Brahman and looks upon ether and so on as mere effects.
73
All which establishes the conclusion that the only doctrine not open to any objections is the doctrine of the unity of the Self.
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