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70
VEDANTA-SUTRAS.
wise the activity of the pradhâna would serve no other end but to manifest the pradhâna's power, in consequence whereof no final release would ever take place.-This argumentation, we reply, is not sound. For we have no right to assume a difference which has for its only motive the accomplishment of an end desirable (to us, viz. the emancipation of the Selfs), but we must rather bring forward some proof for that difference. If no such proof can be brought forward, the desired end, i.e. the emancipation of the soul, must be supposed not to take place; while at the same time the absence of any cause of difference establishes the confusion of actions and their results.Against the Kânâdas we urge that if, on their theory, the internal organ is connected with one soul, it must in the same way be connected with all other souls as well, as there is no difference in the point of proximity, &c.1 Hence, there being no difference of cause and consequently no difference of effect, it follows that, when one soul is connected with pleasure and pain, all souls are thus connected.--But may not the limitation (of actions and their results) be caused by the unseen principle (adrishta)? By no means, the following Sûtra replies.
51. On account of the unseen principle being nonlimitative.
While there are many souls, all-pervading like ether, and in equal proximity to all bodies from within as well as without, the so-called unseen principle (adrishta), which is of the nature of religious merit or demerit, is acquired through mind, speech, and body (i. e. thoughts, words, and actions).—Now, according to the Sânkhyas, that principle inheres not in the Self, but abides in the pradhâna and cannot, on account of the pradhâna being the same (for all souls), be the limitative cause of the enjoyment of pleasure and pain for each individual Self.-And according to the Kânâdas also the unseen principle is due to the non-particular conjunction of the Selfs with the internal
The '&c.' implies substantiality and so on.
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| SR No. | 007681 |
| Book Title | Questions of King Milinda Part 01 |
| Original Sutra Author | N/A |
| Author | T W Rhys Davids |
| Publisher | Oxford |
| Publication Year | 1890 |
| Total Pages | 2695 |
| Language | English |
| Classification | Book_English |
| File Size | 47 MB |