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II ADHYAYA, 3 PÂDA, 3.
connected with two objects; as when we say after having cooked broth he now cooks rice.' We therefore may combine the two scriptural sentences into one, ‘Brahman having created ether created fire.'-Such a combination of sentences, we reply, is not admissible here, because the Khandogya intimates that fire was created first, while the Taittirîyaka assigns the same position to ether, and because it is impossible that both should have been created first.—The same remarks apply to a further contradiction involved in the other scriptural passage, 'From that Self sprang ether,' &c.; for there also the material cause and the fact of origination, being mentioned only once, cannot be connected with fire as well as ether, so as to effect a sentence of the following kind, from that there sprang ether, from that there sprang fire. Moreover the Taittiriyaka states separately that'fire (sprang) from air 1'-With regard to this conflict of statements somebody now maintains the following view.
3. (The Vedic statement concerning the origination of ether) has a secondary sense, on account of the impossibility (of the origination of ether).
The ether does not originate on account of the absence of scriptural statement.—That other passage which (apparently) declares the origination of the ether must be taken as having a secondary (figurative) meaning.-Why? -On account of the impossibility. The origination of ether cannot be shown to be possible as long as there exist followers of the opinion of the reverend Kanabhug (Kanada). For the latter deny the origination of ether on the ground that it is impossible to demonstrate the existence of the required apparatus of causes. Whatever is originated, they say, is originated from inherent causes, non-inherent causes, and operative causes. Of a substance the inherent causes are substances belonging to the same class and more than one in number. But for ether there are no such originating substances, belonging to the same
1 While the Khånd. says that fire sprang from the Self.
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