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INDEX TO PARTS III, IV, AND V.
Agni and Indra take away his fiery spirit and vigour, 374; they become his arms, 374; his hair becomes the herbs, 380;-IV, introd. xiv seq.; his dismemberment the creation of the universe, xv; is the Sacrificer, ib.; the Arch-sacrificer, xix; the one god above all other gods, xx; the thirty-fourth, xx; V, 151, 211; the food of the gods (Soma), IV, introd. xxi; Father Time or Father Year, xxii seq.; is Death, xxiii; is the Rishi Visvakarman, IV, 28, 37; Pragâpati, the highest lord (parameshrbin), becomes a metre, 37; in the form of Gayatri overcomes cattle, 37; in the air Pragâpati is Vâyu, 57, 58; is the Brahman (n.), 59, 60; is (aerial) space, and the saptadasastoma, 62; becomes pregnant with living beings (bhuta), 67; Pragâpati Paramesh bin, the lord of living beings (bhuta), 76; the progenitor (praganayitri), 76; is the mind (-metre), 88; enters heaven last of gods, 113, 117; consists of sixteen parts (kalâ), 189; takes Agni, as his dear son, to his bosom, 206; those going to the heavenly light and becoming immortal become Pragâpati's children, 220; from him couples issue in the form of Gandharvas and Apsaras, and he, becoming a chariot, encloses them, 229, 234; Pragapati Visvakarman, who has wrought the universe, 233; is Dhâtri, 263; one half of Pragâpati mortal, and the other immortal, 290, 292; becomes clay and water, and enters the earth, afraid of Death, 290; is recovered in the form of bricks, 290; is built up so as to become immortal, 291; his body in part of Agni's, Indra's, and the All-gods' nature, 291; he (by chips of gold) finally makes his body of golden form, 295; Pragâpati is the (sacrificial) animals-man, horse, bull, ram, he-goat, 299; Pragâpati goes up to the world where the sun
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shines, and becomes the one sacrificial animal, 301; is Savitri's well-winged eagle, 305; Father Pragâpati requires his due proportions, 309; Pragapati's body contains Agni, all objects of desire, 313: poured, as seed, into the ukhâ, 341; is Agni, 345; Pragâpati, the year, and his lights, 349 seq.; Pragâpati, the year, has created all existing things, 350; to encompass all beings he divides himself into different bodies, 350 seq.; Pragâpati's body contains (or consists of) the threefold science, 352; Pragâpati and Sacrificer, being composed of all existing things, on ascending, become the moon, and the sun is their foundation, being generated out of their own selves, 354, 355;- Pragâpati, the sacrifice, is the year, V, 1; the Purusha, Pragâpati, born in a year, from a golden egg, 12; his first words, bl.ûb, bhuvab, svar,' 12; born with a life of a thousand years, 13: Pragâpati smites the Asuras with evil and darkness, 13, 14; Pragâpati, by the Full and New-moon sacrifice, becomes the vital air and Vâyu, 15; Pragâpati is everything endowed with breath, 16; gives himself up to the gods and creates the sacrifice as a counterpart of himself, 22; Pragâpati and his daughter, 36 n.; poison in his body, 36; Sri issuing from him, 62; brahmakârin committed to him, 86; Father Pragâpati resorted to by the gods for advice, 91 seq.; Pragâpati alone in beginning, from him the three worlds, 102; the seventeenfold Pragâpati, what he consists of (as regards the trayî vidyâ), 170; exhorts Purusha Narayana to sacrifice, 172; victim before initiation for Sattra, formerly to Savitri, now to Pragapati, 174; Pragâpati, the sacrifice, is king Soma, 205 seq.; by producing the sacrifice he lost his greatness which went
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