Satapatha Bramhana Part 05

SR No.: 007680
Original Sutra Author: N/A
Author: Julius Eggeling
Publisher: Oxford
Publication Year: 1900
Total Pages: 2017
Language: English
Classification: Book_English
File Size: 44 MB

Page 603

INDEX TO PARTS III, IV, AND V.
549
thought protect thee, not man's thought!'), 130; man as the year (year's sattra), 144, 145, 168 seq.; man does not know clearly the way to heaven, 305; men the subjects of Manu Vai.
vasvata, the Rik their Veda, 362. man in the eye. See eye. man in the sun, See sun. manas. See mind. manthin (graha), III, 6; puroruk
formula of, 111; produced from aida-saman, and from it the
ekavimsa-stoma, IV, 10. Manu, is Pragåpati, III, 250; car
ried by the earth (his wife, a
mare), V, 466 Manu Vaivasvata, king of men, V, 361. Mânutantavya. See Saumapa. Manyu, the one god who did not
abandon Pragàpati, IV, 157; be-
comes Rudra, 157. mare, brings forth within a year, V,
12; mare with foal the dakshina at Sautrâmanî, 218, 222; mares enclosed to make the sacrificial
horse whinny, 306. Margaliya hearth, at Agnikayana
constructed of six bricks (the seasons, the Fathers), IV, 243;
used for cleansing, V, 490. mark, on body. See lakshman. marrow,—the formula used in laying
down the brick is the marrow, IV, 20; is the light of man's body, 327; is the Yagushmati bricks, hence 360 parts of mar-
row in the body, 387; V, 169. marud-netråb (deváb), seated in the
north, III, 49. Maruts,-(uggeshab) offering of ste
rile cow to, III, 13; are the peasantry (vis), 13, 34,61; staying on Asvattha tree, 34,84; by seven syllables gain the domestic animals, 40; seven-kapala cake to, 61; rathavimokaniya oblation, 101; dappled cow their victim at oblation of teams, 125; Adityas and Maruts connected with embryos, and paflkavimsa-stoma, IV, 68; lords of the north, 102; connected with Soma, ekavimsa - stoma, nishkevalya - sastra, vairåga - saman, 102; Vasus, Rudras,
Adityas, Maruts, Visve Devâb, build on different sides of altar (E. S. W. N. Zen.), 118; rule over rain, 170; seven cakes of seven kapâlas to them, 208 seq.; these are the vital airs (of Vaisvânara, the head), 209; they are the vis, 210; their cakes offered to sitting, 210; with the hand, with Svähà (without a proper anuvâkya and yâgyà), 211; are the rays of the sun, 212; the stormy (region), the troup of the Maruts, is the air, 236; are the guardians of one of the four regions, V, 359; Maruts, as guards-men of king Marutta, 397 ; animal sacrifice to, 402; Maruts, as the people, surround
the (samrâg) Pravargya, 466. Marutta Åvikshita, the Ayogava
king, performed the Asvame
dha, V, 397. marutvatîya-sastra, connected with
Varuna, the Adityas, the west, &c., IV, 101, 102; on second
day of Asvamedha, V, 379, 380. mate, makes man complete, IV, 132;
is one half of one's self, 132. Matsya Sammada, king of water
dwellers, V, 369 ; cf. Dhyasan. Maudgalya. See Naka Maudgalya. Mâyâ,-as such, Asuras serve the
divine Purusha, IV, 373. Menakâ, the Apsaras, is the southern
Manyo, ndon Press 157 nin a geshin
is the marrow:
diuina D
Menakâ, the Apsaraven, IV, 106.wah
metres,-connected with the Brah
man, &c., III, 91; Gayatri, Trishrubh, Gagati, Anushrubh, 201-202; immortal metres, 203; identified with the white and black hair of the black antelope skin, the rik and sâman, 266; mounting of those four metres (representing the worlds), 276, 277; are vital sap, 352; the oceanic (samudriya) metre, 352; the seven, 353; IV, 277, 314; looseness in calculating, 111, 353; are life-sustaining gods, IV, 32; the cattle become metres, 36; different kinds of metres, 36 seq.; are cattle, 45; and food, 87; the eight defined and the undefined ones, 53, 88 seq.; etymology, 87; the kbandasya
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