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XIII KÂNDA, 5 ADHYAYA, 4 BRÂHMANA, 23. 401
horse of the Kasya (king); and since that time the Kasis do not keep up the (sacrificial) fires, saying, 'The Soma-drink has been taken from us.'
20. The mode (of chanting) for this (Govinata form) is :--the Pavamâna (stotras) in the Katurvimsa (stoma), and (those chanted) by repetitions in the Trivrit ;—the Pavamânas in the Katuskatvårimsa, the Agya (stotras) in the Ekavimsa, the Ukthas ' in the Trinava, the Prishthas in the Ekavimsa ;-the Pavamânas in the Shattrimsa (36-versed), and (those chanted) by repetitions in the Trayastrimsa (33) up to the Agnishtoma-saman, the Ukthas in the Ekavimsa, the Shodasin in the Ekavimsa, the night (stotras) in the Pankadasa, and the Sandhi (stotra) in the Trivrit.
21. It is of this that the Gatha sings - Satânika Satragita seized a sacrificial horse, in the neighbourhood, the sacrifice of the Kåsis, even as Bharata (seized that) of the Satvats.'
22. And a second,—The mighty Satânika, having seized, in the neighbourhood, Dhritarashtra's white sacrificial horse, roaming at will in its tenth month, Satânika & performed the Govinata-sacrifice.'
23. And a fourth 8, – The greatness of the Bharatas neither the men before nor those after them attained, nor did the seven (tribes of) men, even as a mortal man (does not touch) the sky with his flanks.'
1 Why these are here put before the Prishthas, is not clear. • Perhaps we ought here to read Sätragita.'
• Unless the Gåtha in the preceding paragraph (being in the Trish/ubh metre) is really counted as two, the author seems here purposely to have omitted a verse. Possibly, however, it may mean, the fourth,' viz. referring to paragraph 14. (44)
. Dd
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