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XII KÂNDA, 2 ADHYÂYA, 2 BRÂHMANA, 8.
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- that consummation (he attains), and by that consummation he ascends month by month to the world of heaven, and gains, in monthly portions, the world of heaven, and the twenty-one-fold Stoma, and the Brihatt metre 1.
7. The Agnishtomas amount to thirty-four in a month &-for the obtainment of all the gods; for there are thirty-three gods, and Pragâpati is the thirty-fourth. And there is one Ukthya with the Shodasin (stotra); for the Ukthya means food, and the Shodasin vital strength.
8. By means of that food and vital strength the gods obtained all their desires, and secured all their desires; and in like manner does this (Sacrificer), by means of that food and vital strength, obtain all his desires, and secure all his desires : with a view to that object he who is initiated for (a sacrificial session of) a year should therefore perform the Prishthya and Abhiplava (-shadahas).
and that this day is Aanked on both sides by ten special days which together with the central day, form a special group of twenty-one days. But, on the other hand, it may be exactly the other way, viz. that this central group was made one of twenty-one days because of the already recognised epithet of Aditya as the 'ekavimsa.' Cf. A. Hillebrandt, Die Sonnwendfeste in Alt-Indien, p. 6 seq.
Here the twenty-one Ukthyas are symbolically identified with the twenty-one-versed hymn-form; and the nine Agnishtomas (of paragraph 5) with the Brihatî metre which consists of four pådas of nine syllables each.
* This number is evidently arrived at by counting the twenty Ukthyas as Agnishtomas (hence 9+20), and adding thereto five more Agnishtomas obtained by the calculation referred to in paragraph 12 (see note thereon), according to which the characteristic Stotras and Sastras of the Ukthya make one additional Agnisbloma in every four Ukthyas. The Shodasin, thus, is not taken into account in this calculation.
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