Satapatha Bramhana Part 03

SR No.: 007679
Original Sutra Author: N/A
Author: Julius Eggeling
Publisher: Oxford
Publication Year: 1894
Total Pages: 2382
Language: English
Classification: Book_English
File Size: 45 MB

Page 406

VII KÂNDA, 4 ADHYAYA, 2 BRAHMANA, 4.
377
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SECUND BRÂHMANA. 1. He puts a Svayam-âtrinnâ (naturally-perfor- ated brick) on (the gold man) ;-the (first) naturallyperforated one being this earth, he thus puts this earth thereon. He puts it on so as not to be separate from the man; for the naturally-perforated one means food, and the naturally-perforated one means this earth, and this earth is food, since it is on her that all food ripens : he thus places food close to him (the man, Agni). Upon (the man he puts it): he thus places the food upon him ?.
2. And, again, why he puts on a naturallyperforated one ;-the naturally-perforated (brick) is the breath (or vital air), for the breath thus bores itself (svayam âtrintte) through the body: it is breath he thus bestows on it. He puts it so as not to be separate from the man; for the naturally-perforated one is the breath, and the naturally-perforated one is this earth, and this earth is the breath, since this earth bears everything that breathes : he thus puts the breath so as not to be separate from him. Upon (the man he places the brick): he thus puts the breath upon him ?
3. And, again, why he puts thereon the naturallyperforated one. The deities, taking up the disjointed Pragâpati, separated; and, having obtained a restingplace in them, thus separated, he settled down.
4. Now that Pragâ pati who became disjointed is this very Agni (fire-altar) that is now being built up; and that resting-place (or, foundation) is this first
? Viz. inasmuch as the food is introduced into the body from above. It might also mean, he makes the food superior to the body, inasmuch as the body cannot exist without it. Similarly as regards the breath in the next paragraph.
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