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SATAPATHA-BRAHMANA.
13. And, again, why he makes it smell ;—that horse is yonder sun, and those naturally-perforated (bricks) are these worlds ; and even as he makes it smell, so yonder sun strings these worlds to himself on a thread?. And as to that thread, the significance of that (will be explained) further on.
14. And, again, why he makes it smell ;-Agni went away from the gods; he entered the water. The gods said to Pragâpati, 'Go thou in search of him: to thee, his own father, he will reveal himself.' He became a white horse, and went in search of him. He found him on a lotus leaf, having crept forth from the water. He eyed him, and he (Agni) scorched him : hence the white horse has, as it were, a scorched mouth”, and indeed is apt to become weak-eyed. He (Agni) thought he had hit and hurt him, and said to him, 'I grant thee a boon!'
15. He (Pragâpati) said, "Whoever shall seek thee in that form (of a white horse), shall find thee!' And, accordingly, he who seeks him (Agni) in that form, finds him; and having found him, he then builds him up.
16. It should be a white (horse), for that is a form of him (the sun) who burns yonder. If he cannot obtain a white one, one that is not white might do; but a horse it should be. If he cannot obtain a horse, even an ox might do, for the ox is of Agni's nature, and Agni is the repeller of all evils.
That is, he passes a thread through them (as through pearls), fastened to himself. Regarding this Thread, or spiritual bond, holding together all sentient existences of the universe, see XIV, 6, 7, 7 seq.
* That is, according to Sâyana, a reddish mouth.
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