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SATAPATHA-BRAHMANA.
264
put the fire-pan on it in the same way (as before), without using any formula, quite silently. When the fire rises up to it,—
11. He performs two expiations. For it is for (the obtainment of) all his wishes that he makes up that (fire); and whatever part of his wishes is here cut off when the fire goes out, that he thereby joins together and heals. He performs both expiations, that of the (Soma) sacrifice and that of the fire-altar,-first that of the sacrifice, then that of the fire-altar: the significance of this has been explained'.
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12. Having cut out with a kindling-stick some of the butter, he offers sitting a libation, with (Vâg. S. XII, 43), To Visvakarman, hail!' Then stepping near he puts the kindling-stick on the fire, with (Vâg. S. XII, 44), Again the Adityas, the Rudras, the Vasus may kindle thee, again the Brahmans with sacrifices, O bringer of good things!'-that is, 'May those deities again kindle thee!'-'With ghee make thou grow thy body, let the wishes of the Sacrificer be true!'-that is, 'With ghee indeed make thou grow thy body, and for whatever wishes the Sacrificer makes up a fire, may they all come true!'
13. And if the Gârhapatya fire were to go out, it is doubtless to the churning-sticks that it goes, for from the churning-sticks it has been taken. Having churned it out with the churning-sticks, and put fuel on it, he performs two expiations.
14. And if the Âhavantya fire were to go out whilst the pressing (of Soma) proceeds, it is doubtless to the Gârhapatya that it goes, for from the Gârhapatya it has been taken. Having taken it straight1 See VI, 6, 1, 3 seq.
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